Q: We always feel that we have to improve ourselves or find at least a way out of our misery. Everyone thinks that he or she has to change or get to a higher level. What is your view on the matter?
U.G.: The moment we ask the question, "Is there something more to our life than what we are doing?", it sets the whole questioning mechanism going. Unfortunately, what has created this interest in the Western nations is the so-called Hippy generation. When they tried drugs, the drugs produced a change in what they called their `levels of consciousness'. For the first time they experienced something outside the area of their normal experiencing structure. When once we experience something extraordinary, which actually it is not, we look around for varieties of experiences....
Q: More...?
U.G.: More and more of the same. That has created a market for all those people from the Eastern countries, India, China, and Japan, to flood into these countries and promise to provide answers for their questions. But actually they are selling shoddy pieces of goods. What people are interested in is not some answers to their problems but some comforters. As I said before, they are selling ice packs to numb the pain and make you feel comfortable.
Nobody wants to ask the basic question: What is the real problem? What is it that they want? What are they looking for? And this [situation] is taken advantage of by the people from the East. If there is anything to what they claim (that they have the answers and solutions for the problems that we are all facing today), it doesn't seem to be evident in the countries from where they come.
The basic question which Westerners should throw at them is: "Have your answers helped the people of your own countries? Do your solutions operate in your own lives?" Nobody is asking them these questions. The hundred different techniques that they offer to you have not been subjected to test. You don't have any statistical evidence to prove that there is something to what they claim. They exploit the gullibility and credulity of the people.
When once you have everything that you need, the material goodies, you look around and ask the question, "Is that all there is to it?" And that situation is exploited by those people. They don't have any answers for the problems facing us today.
What is responsible for the human tragedy or the malady that we are confronted with today is that we are interested in maintaining the identities that are created by our culture. We have tremendous faith in the value system that is created by our culture or society or whatever you want to call it. We never question that. We are only interested in fitting ourselves into that value system. It is that demand from the society or culture to fit us all into that value system that is the cause of man's tragedy.
Somewhere along the line there occurred in human consciousness the demand to find out the answers for loneliness, the isolation that human beings suffer from the rest of the species on this planet. I don't even know if there is any such thing as evolution. If there is, somewhere along the line in that evolutionary process man separated or isolated himself from the rest of the creation on this planet. In that isolation, he felt so frightened that he demanded some answers, some comfort, to fill that loneliness, that isolation from the rest of the life around him.
Religious thinking was born out of this situation, and it has gone on for centuries. But it has not really helped us to solve the problems created by mankind. Even the political systems that we have today are nothing but the warty outgrowth of the spiritual, religious thinking of man. Unfortunately they have failed, and a void has been created. There has been a total failure of our political and economic ideologies.
There is a tremendous danger facing mankind today. The void created by the failure of all these ideologies will be taken advantage of by the church.
They will preach and shout that we all have to go back to Jesus, or go back to the great traditions of our own countries. But what has failed for them is not going to help us to solve our problems.
When some psychologists and scientists came to see me, I made this very clear to them, "You have come to the end of your tether. If you want answers for your problems, you have to find them within your own framework and not look elsewhere, especially the ancient dead cultures of the past." Going back or looking back to those systems and techniques that have failed us is only going to put us on a wrong track, on a merry-go-round.
Q: All religions and important philosophies have put before us a more or less superhuman figure who has somehow transcended the relative world—the world of thought if you will—and attained great heights. But we are ordinary men not capable of colossal, fearless, or intrepid actions.
U.G.: If you are freed from the goal of the ‘perfect’, ‘godly’, or ‘truly religious’ supermen, then that which is natural in man begins to express itself. Your religious and secular culture has placed before you the ideal man or woman, the perfect human being, and then tries to fit everybody into that mold. It is impossible. Nature is busy creating absolutely unique individuals, whereas culture has invented a single mold to which all must conform. It is grotesque.
Q: So you are not a perfect man as some claim?
U.G.: I wish I knew, but I don't want to bother. Who cares? I have no way of finding out, and if I did, it would be a tragedy for the world. They would make of me a model and attempt to live a certain way, creating a disaster for mankind. We have enough gurus, why add one more?
Q: If you are not a teacher, a guru of some sort, then why do you talk to us? It appears to us that you are giving some kind of instruction, that you are expressing a teaching that can be of use to mankind.
U.G.: I am just singing my song, then I go. If someone listens to me or not, it is not my concern. I don't consider any hypothetical situation. If nobody comes and talks, it is all right with me. Believe me, my talking is only incidental, it is not aimed at liberating anyone. I've been coming to this area for thirty years. If you are not here, maybe I'll watch the TV, or read crime fiction—it’s all the same for me. I am not selling anything. This is so. I am simply pointing out that at the rate at which we are going the whole genetic engineering technology will end up in the hands of the political system to be used for the complete control and subjugation of man.
— Excerpt from No Way Out, Chapter 7
Uppaluri Gopala Krishnamurti (9 July 1918 – 22 March 2007) was a philosopher and orator who questioned the state of spiritual liberation. Having pursued a religious path in his youth and eventually rejecting it, U.G. claimed to have experienced a devastating biological transformation on his 49th birthday, an event he refers to as "the calamity". He emphasized that this transformation back to "the natural state" is a rare, acausal, biological occurrence with no religious context. Because of this, he discouraged people from pursuing the "natural state" as a spiritual goal.